WRITINGS SPEAK ABOUT
MIRZA QADIYYANI
By
Maulana Muhammad Yusuf
Ludhianvi
CONTENTS
A
Word from the Translator
Conversation
with Allah
Authorship
and accumulation of prayers
Mirza
liked massaging by Aiysha
Offering
salat with betel and nut in mouth
Imam
complaining of stomach wind-escapes
Recital
of Persian poem in salat
Care
not for precept
Clods
of earth and jaggery in one pocket
Memorizing
the Quran
No
“Qadha” for broken Ramadhan fasts
No
Haj, no Zakat, no Etikaf, no Tasbih
Reasons
for not performing Haj
Killing
swine first priority
Busy
in Jehad
Getting
massaged by women
Legs
frozen like wood
Semi-mad
woman
Women
kept night vigils on mirza
Young
woman hugged mirza in dream:
“Ya Allah, May she come!”
Woman
appears in prescient hallucination
Muhammad!
Begum seen naked
Mirza’s
dream
Dreams:
brain formations
Prostitute’s
earnings alright for spending in service of Islam, Fatwa of mirza
Luminaries
of qadiyani Khilafat
Ten
strokes of shoes on the head as punishment for girl’s rape
Court
Statement of musammat Salma
Special
Interest of mirza mahmud to see naked European society
Exemption
for mirza’s sons from “Pardah”
“Saints
commit adultery!”
Expert
evidence
Evidence
proved
Lament
of a dear disciple
Compiler’s
Note
Plain
Speaking
Cover
of piety
Most
immoral of the immoral
Height
of Lechery
Net
for boys and girls
Revenge,
retaliation, reprisal
Qadiyani
Trickery
Prayers
without bath after sex act
Echo
in the Court room: Adultery Club
Compiler’s
Note
The
Affidavit in
A
WORD FROM THE
TRANSLATOR
In response to Maulana Muhammad Yusuf
Ludhianvi’s wishes, I stand charged to translate into English language some
extremely useful articles written in Urdu on Dualistic-infidelity of the
Qadiyani Faith. In accepting this duty, I have been prompted by certain
considerations:
(1) Since all such
writings are in Urdu which most of our non-Pakistani Muslim brethren, living in
other countries, cannot read, it is important to translate them into English;
because:
(a) English is a fairly-known and widely-read
language of the world, and
(b) Many of our Brethren, in
(2) Qadiyani
Apostatic-Dualism must be brought into the knowledge of Muslim brethren who may
be misled, by ignorance, into taking qadiyani Dualistic-infidelity as Islam.
Hence the need for translation.
(3) Finally,
qadiyanies have now set up their Headquarters in
For reasons mentioned above, I chose
the medium of English for my translations.
Here I have a request to make:
Is it possible for our non-Pakistani
Muslim brethren who are living in other countries to translate these writings
from English into their mother tongue? Are they prepared to do this Islamic
service?
Who would not do this service for Islam
if he has time at his disposal? Who does not want his writings, upholding
Islam, against qadiyani (
)to be attached to his “Charter of Worldly
Deeds” which is written by Venerable Recorders? No wonder, if on the Day of
Judgment, this ‘sinful slave’ may ask Allah (while Allah, the Exalted has
pre-knowledge) to look at the Appendix attached to his (
) at the end! And Allah is Discerning! And who
would not like to carry the happy ‘load’ of his Translation proudly to the
Prophet (swa) saying: Ya Rasool Allah! Intercede for us because Allah has
exalted your fame and we too have contributed our shares to your (
)
Something about the translation which
is in your hands. Every endeavour I have made to translate the original text
with precision. For this reason, some incongruity in language is noticeable
here and there, but I tolerated. I could have streamlined but I refrained. The
only additions are bracketed explanatory and Compiler’s notes. These are, I am
afraid, necessary adjuncts to forthright grasp.
If readers go through this write-up, I
am certain they will emerge wiser.
K.M.Salim
P.S. Whosoever
desires any cooperation may please write to:
Aalami Majlise
Tahaffuze Khatme Nubuwwat, Huzoori Bagh Road, Multan, (Pakistan) or to Aalami
Majlise Tahaffuze Khatme Nubuwwat, Purani Numaish, M.A. Jinnah Road. Karachi,
Pakistan.
CONVERSATION
WTTH ALLAH
From: Seerat ul Mahdi, written
by mirza bashir ahmed, (son of mirza ghulam ahmed), Vol. 3, p.214.
“Maulvi Rahim Bux Sahib resident of
Talaundi, District Gurdaspur, informed me in writing that when Hazrat ‘promised
Masih’ (mirza ghulam ahmed) went to Amritsar to see (the progress of) printing
of Braheen-e-Ahmadiya, he said to him after seeing the printing: “Maulvi
Rahim Bux, come, let’s go for a walk.”
“When he was strolling in a garden,
this humble self submitted: “Hazrat, while you busy yourself in a stroll,
Allah’s saints busy themselves day and night in prayers”.
“He was pleased to reply: “Saints are
of two types: the painstaking like Hazrat Baba Fareed Shakargunj and the
“God-inspired” [1]such
as Abul Hassan Kharqani, Muhammad Akram Multani, Mujaddid Alf-e-Thani. Saints
of the second type are of a higher rank. Allah abundantly talks to them and I
am of those”. (As if tall claims are a substitute for worship! Compiler).
At that time he claimed only to be “God-inspired” (Which claim progressively
rose to Messiahship, then to Prophethood and finally to Godhood! —Compiler).
AUTHORSHIP
AND ACCUMULATION OF PRAYERS
From Seerat ul Mahdi, by mirza
bashir ahmed, Vol. 3, p.202.
“Doctor Meer Muhammad Ismail informed
me in writing that he disagreed with me regarding some of the year-wise
recorded narrations of Seerat ul Mahdi under serial number 467 as given
below..... “(13). You did not mention (mirza) having offered accumulated
prayers for two months continuously in 1901.”
“This humble self submits that this is
correct that he did accumulate his prayers for a long time.” (Because mirza saheb
was busy in those days in writing a book so he would offer ‘Zuhar’ and ‘Asr’
prayers together to save time! —Compiler).
MIRZA
LIKED MASSAGING BY AIYSHA
From: Statement of ghulam muhammad
qadiyani, husband of Aiysha, published in Newspaper, Al-FazI, March
20,1928, pp.6-7.
“My late wife.... went to hazrat
‘promised Masih’ at the age of fifteen in ‘Dar ul Aman’.... The Sire
very much liked her service of massaging his feet.”
OFFERING
SALAT WITH
BETEL AND NUT IN MOUTH
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 103.
“Doctor Mir Muhammad Ismail related to
me that once Hazrat Sahib had so severe cough that he could not breathe. With
betel and nut in mouth he felt some relief. He therefore offered salat keeping
the betel and nut in his mouth.”
IMAM
COMPLAINING OF
STOMACH WIND-ESCAPES
From: Seerat
ul Mahdi by mirza bashir ahmed, Vol. 3, p. 111.
“Doctor Mir Muhammad Ismail told me
that once Maulvi Abdul Karim could not lead prayers for some reasons. The first
Khalifat ul Masih, (Hakim Noor ud Din Sahib) was not present either. Then
Hazrat Sahib asked late Hakim Fazal Din Sahib to lead the prayers.
“Hakim Fazal Din submitted: “Your
honour knows that I suffer from the disease of piles and every now and then my
wind escapes. How can I lead the prayers?”
“The honourable sire asked him whether
his (Hakim Fazal’s) salat was duly accomplished despite that trouble? Hakim
Fazal Din replied in the affirmative. The honourable sire said: “Then, ours
will also be duly accomplished. You lead.”
“This humble self submits:
Uncontrollable wind-escapes, if frequent due to disease, do not annul wudhu
(ablution).” (But is it admissible to direct such a person to lead prayers
as an Imam? —Compiler).
RECITAL
OF PERSIAN POEM IN SALAT
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 138.
“Doctor Mir Muhammad Ismail related to
me that once in summer, Peer Siraj ul Haq led ‘Maghrib’ prayers in Masjid
‘Mubarak’. The honourable sire, peace be on him, was also a muqtadi in
this prayer. In the third ‘rakat’ after ‘rukoo’ instead of the
prescribed Arabic hymn (
) he recited a Persian poem of honourable sire
beginning with the couplet:
(Translation: O God, The Assuager of
our troubles)
“This humble self submits that although
the Persian poem is a high-class salvation commune which is full of
spiritualism but the well-known precept is to recite only the masnoon
invocations in salat”. (Particularly recital of non-Arabic prayers falsifies
the ‘salat.’ —Compiler).
CARE
NOT FOR PRECEPT
Extract from a Speech delivered by
mufti muhammad sadiq qadiyani, published in newspaper, ‘Al Fazl’,
qadiyan, Vol.12, p.77, Jan 17, 1925.
“Once, Maulvi Abdul Karim was leading
the prayers. After the second ‘rakat’ when everybody got up from the sitting
posture (
) to standing position (
) at the start of third ‘rakat’, hazrat sahib
kept sitting unawares in ‘At-Tahiyat’(
). When the Maulvi Sahib said ‘Takbir’ (
) for going into ‘Rukoo’ (
) it was then that he realised the matter.
Huzoor got up and (straight away) joined in ‘Rukoo’.
“After prayers, honourable sire called
for Maulvi Noor ud Din and Maulvi Muhammad Ahsan and presented the situation
before them, saying that as he had joined straight away in the ‘Rukoo’() without reciting ‘Fateha’(
) what was the precept of ‘Shariat’ in
that eventuality. (Good God! The qadiyani pseudo-prophet is seeking guidance
from his “Ummati”! — Compiler). Maulvi Muhammad Ahsan pointed out several ‘Shariat’
regulations, precepts and possibilities but nothing decisive. (Compiler: How
could he give a ruling because the wrong-doer was no less a person than the
‘Sire’ himself?)
Maulvi Abdul Karim, whose final days
had taken on ‘lover’s hues’, burst forth: “No precept, this or that. What sire
did is correct’”. (As if the grand sire is above the shariat.
—Compiler).
CLODS
OF EARTH AND JAGGERY IN ONE POCKET
From: mirza sahib Key Halat
compiled by mairaj ud din ahmed qadiyani, Appendix to ‘Braheen e Ahmadiya’
Vol. 1, p. 67.
“He (mirza) loves sweets, but he is
also suffering from excessive urination since long. In those days sometimes he
kept earth clods (handy) in his pocket and in the same pocket used to put
jaggery (
) pieces too”. (It will be rather unfair if
this hygienic habit and refined taste is not appreciated. —Compiler).
MEMORIZING
THE QURAN
From: Seerat ul Mahdi by mirza
bashir ahmecd, Vol. 3, p. 44.
“Doctor Mir Muhammad Ismail Sahib told
me that hazrat ‘promised Masih’ had not memorized continuous portions of Quran
Majeed or its long Suras. But he certainly grasped the diverse plurality
of Quranic meanings. However, he could not recall most of the Quran in the
style of ‘hifz’ (memorizing).
(mirza sahib claims that he is the
‘autar’ [reincarnated form] of Muhammad-ur-mRasul Allah
(swa) [Zamima Jihad, p. 4]; that is, just as Ibrahim (as) in
accordance with his nature, disposition and intrinsic resemblance, had a second
birth, two and a half thousand years after his death, in the house of Abdullah,
son of Abdul Muttalib, and was called by the name of Muhammad (swa) [Tiryaqul
Quloob, p. 349], in the same manner Muhammad-ur-Rasul Allah (swa) in
consonance with his natural disposition and appearance was reborn in qadiyan in
the house of mirza ghulam murtaza and was named mirza ghulam ahmed qadiyani. In
his first ‘janam’ (birth)
Muhammad-ur-Rasul Allah (swa) was ‘hafiz’ [memorizer] of the Quran, why
did he forget the Quran in his ‘second janam’? —Compiler).
NO
‘QADHA FOR BROKEN RAMADHAN FASTS
From: Seerat. ul Mahdi by mirza
bashir ahmed, Vol. 1, p. 51.
“Related to me my mother that hazrat
‘promised Masih’, did not keep Ramadhan fasts in the year when he had fits and
gave propitiatory alms in lieu. The following Ramadhan he started fasting but
after eight or nine fasts he had a fit and did not fast during the remaining
days. In the next Ramadhan he had barely kept ten or eleven fasts when he
underwent fits and again he discontinued fasting for the remaining period. Next
year he was in his thirteenth fast when he had a severe fit just before
sundown. Consequently he broke his fast and did not fast for the remaining days
but paid alms in lieu. (It is a pity that ‘hazrat’ had fits particularly in
Ramadhan. —Compiler). Thereafter, he fasted regularly in all the months of
Ramadhan. (But in spite of his having strength for fasting he did not keep
‘qadha’ fasts in lieu of the unkept fasts of the past. —Compiler). However,
two to three years before his death he could not keep any fast. He compensated
for the missed fasts with propitiatory alms.
“This humble self asked mother whether
he kept any compensatory fasts in lieu of the missed ones. She replied in the
negative and added that he only paid the propitiatory money. This humble self
submits that in the beginning when hazrat ‘promised Masih’ had those attacks of
fits and dizziness he was in poor health and had become very weak.” (Especially
in Ramadhan! -Compiler).
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 131.
“Doctor Mir Muhammad Ismail Sahib told
me that once in Ludhiana hazrat ‘promised Masih’ was fasting in Ramadhan. He
had a fit of heart suffocation; his hands and feet became cold. The sun-down
was quite close but he broke his fast forthwith.” (Anyway, he had absolved
himself from the obligation of keeping compensatory fasts. — Compiler).
NO
HAJ, NO ZAKAT, NO ETIKAF, NO TASBIH
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 119.
“Doctor Mir Muhammad Ismail Sahib told
me that hazrat “promised Masih’ never performed Haj, never gave Zakat, never
sat in Etikaf and never kept a Tasbih and in my presence he refused to eat
tropical sand lizard.
“This humble self submits...... he
probably sat in ‘Etikaf before his ‘mamooriat’ (commissioning). Later
on, he did not do Etikaf because of the pen crusade he waged and other engagements,
as such godly acts take precedence over ‘Etikaf.”
(But
the holy Prophet (swa) never abandoned Etikaf! Compiler).
“And he did not give Zakat because it
never accrued to him”. (In other words he feigned poverty all his life
though he retained the title of (
) “Lord
of qadiyan”) and enjoyed regal splendour. — Compiler).
REASONS
FOR NOT PERFORMING HAJ:
KILLING
SWINE FIRST PRIORITY
From: Malfoozat e ahmediya,
edited by manzoor ilahi qadiyani, Vol. 5 , p. 264.
A letter from Maulvi Muhammad Husain
Batalvi was read out in the presence of hazrat ‘promised Masih’ in which he had
objected: “Why do you not perform Haj?” In reply, hazrat ‘promised Masih’ said:
“My first priority is to kill swine and break the ‘Cross’. At the moment, I am
killing swine, — [2]many
of them have died but some hard souls are still alive. Let me be free from this
first”. (All his life he killed swine but neither they died nor did mirza go
for Haj.—Compiler).
REASONS
FOR NOT PERFORMING HAJ:
BUSY
IN JEHAD
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 119.
“This humble self submits: There were
of course some special reasons for not performing Haj. In the beginning there
was no financial arrangement for him because all properties, etc., were, from
the outset, in the hands of our grandfather and later on my elder uncle managed
them. After that, such circumstances arose that on the one hand he (mirza)
remained preoccupied in Jehad (probably in the work of abolishing Jehad! —
Compiler) and secondly the passage to Haj was dangerous. However, he did
desire to perform Haj.” (It was in Allah’s wisdom to deprive him of the
favour of Haj so that no sign of ‘Masih’ may reflect from him and that people
should know his claim of ‘Messiahship’ as false. — Compiler).
REASONS
FOR NOT PERFORMING HAJ:
HEJAZ RULER TO BEHEAD MIRZA
From: Newspaper, Al-Fazl,
qadiyan, Dated Sept. 10, 1929.
“Haj did not become obligatory on
hazrat sahib because of his poor health. He always remained ill, (And this
was the first measure by the Providence to stop him from performing Haj.
—Compiler). The Ruler of Hejaz was against him because Muslims of India had
obtained ‘Shariat’ decree (Fatwa) from Makkah for his (mirza’s) execution.
Therefore the government of Hejaz had turned against him. (And this was the
second measure by the Providence to deprive him from Haj. —Compiler). He
stood the danger of losing his life in going over there. (Dajjal also will
not be able to go to Makkah Mukarramah because of this danger. —Compiler). Therefore,
he (mirza) followed the order of Quran Sharif which forbids putting life in
destruction knowingly. In short the prescribed conditions for Haj performance
were not applicable in his case. For this reason, Haj did not become obligatory
on him.” (The upshot of it all was that Almighty Allah did not bestow the
“taufeeq” of Haj to mirza so that not even one sign of Masih may be found in
mirza. — Compiler).
GETTING
MASSAGED BY WOMEN
From: Newspaper, Al-Hakm, April
17,1907, p. 13.
‘Question No. 6: (from muhammad husain
sahib qadiyani)
“Why does the pious Hazrat (mirza
ghulam ahmed qadiyani) get his legs and arms massaged by unrelated stranger
women?”
“Answer: (from hakim fazal din
qadiyani) He is an innocent prophet and caress with him is not prohibited; it
is rather a source of (obtaining) auspiciousness and blessing.” (No comment!
— Compiler).
LEGS
FROZEN LIKE WOOD
From: Seerat ul
Mahdi by mirza bashir ahmed, Vol.3, p.210.
“Doctor Mir Muhammad Ismail told me
that one day, hazrat ‘Ummul Momineen’ Mohtrama Nusrat Jahan Begum (wife of
mirza ghulam ahmed) related that there was an old maid-servant of Hazrat Sahib,
Musammat Bhanu. She sat down to massage the legs of hazrat sahib when the night
was cold.
Since she was pressing from the top of the quilt she did not realise that what
she was pressing underneath was the wooden side piece of the cot (of mirza
sahib) and not the legs of the Sire. After some time he exclaimed (from
underneath the quilt), “Bhanu, it is very cold tonight.’
‘Yes Sir, that is why your legs are frozen today like wood.’
“This humble self submits that hazrat sahib, by turning her
attention to the cold weather, meant to remind her of her poor sensitivity due
to extreme coldness.”
From: Seerat ul Mahdi by mirza bashir ahmed, Vol.3,
p. 15.
“This humble self submits that the Holy Prophet (swa) as per Hadith did not touch womenfolk
at the time of “Bait’ (
)
Quran Sharif states that a woman should not display her embellishments to a
stranger or unrelated person (
)
This prohibition includes touching by hand because womanly embellishments can
be known by coming into contact with the body.” (However it was legitimate
for mirza sahib to get his body pressed by young unrelated women in seclusion!
—Compiler).
SEMI-MAD
WOMAN
From: Zikr-e-Habib by Mufti Muhammad Sadiq, p.38.
“Inside the house of hazrat ‘promised Masih’ lived a
maid-servant who was half-mad. (And rendered services
madly. —Compiler) What did she do one day? There was a water outlet in a
corner of the room where Hazrat did his reading and writing work. Nearby were
pitchers of water. She took off her clothes and started taking hath naked
(because the woman had no inhibition with mirza sahib. — Compiler). Hazrat
Sahib remained engrossed in his writing work and never cared for what she did.”
(One pays little attention to people with whom one is free all the time. It
could not be discerned as to who leaked out the hidden secret of the half-mad
woman. —Compiler).
WOMEN
KEPT NIGHT VIGILS ON MIRZA
From: Seerat ul
Mahdi by mirza bashir ahmed, Vol. 3, p.213.
“This has been related
to me by Mai Rasool Bibi Sahiba, widow of Late Hafiz Hamid Ali, through Maulvi
Abdur Rahman Sahib Jut, Moulvi Fazil, that there was a time when she herself
and wife of Babu Shah Din kept night vigil on hazrat ‘promised Masih’. Hazrat
Sahib had told them that if he happened to talk in sleep then they should wake
him up. Once, some words came out of his mouth and she (Mai Rasool) awoke him.
It was 12 o’clock, midnight. Generally, in those days, Mai Fajjo, Munshiani,
wife of Munshi Muhammad Din of Gujranwala and wife of Babu Shah Din kept night
vigil.
“This humble self
states that Mai Rasool Bibi Sahiba is my foster mother. (And what was her
relationship with mirza sahib? —Compiler). She is the widow of Late Hafiz
Hamid Ali who served hazrat ‘promised Masih’ for a long time. Maulvi Abdur
Rahman is his (Hafiz Hamid Ali’s) son-in-law”.
YOUNG
WOMAN HUGGED MIRZA IN DREAM:
“YA ALLAH, MAY SHE COME!”
From: Tazkira, p.197; Majmooa e
Ilhamat wa Makashifat e mirza ghulam Ahmed qadiyani by mirza ghulam ahmed
qadiyani.
“July 25,1892, Zilhij 20,1309 Hijri,
Monday, at 4.30 early morning, I saw a dream as follows:
“There is a mansion in which my wife,
mother of Mahmud, and another woman are sitting. I filled water in a white
water-bag and poured it out into my pitcher. As I finished pouring, that other
woman, who was wearing pleasant red coloured dress suddenly came near me.
“What I see is a woman, young in years,
clad in red gossamer from head to foot. It comes to my mind that this is the
same woman about whom I had advertised, (i.e. Muhammadi Begum! --
Compiler), but her face seemed to be that of my wife.
Either she muttered or said so in her heart: ‘I have come’. I said: Ya Allah,
may she come! Then that woman hugged me in arms. On my embracement with her I
instantly woke up. Thus, praise be to Allah for this! (... that, if not in
waking, albeit in dream, the good luck of hugging the celestial bride was achieved.
Woe betide! This dream could never be realized. —Compiler).
“Three to four days earlier, I had
dreamed that Roshan Bibi had come and stood in the door of my verandah while I
was sitting inside. I said: Come, Roshan Bibi, come inside.” (Alas! That
‘Roshan Bibi’ never came inside mirza’s house. — Compiler).
WOMAN
APPEARS IN PRESCIENT HALLUCINATION
From: Tazkira p.
610: Majmooa e Ilhamat wa Makashifat e mirza ghulam ahmed qadiyani, by
mirza ghulam ahmed qadiyani.
“A few days ago, I was shown a woman in
course of a prescient hallucination. Then Revelation came: ... For this woman
and her husband is death.” (i.e.. Grapes are sour; hence death for Muhammadi
Begam and mirza’s rival-in-love who was Muhammadi’s husband. Compiler)
MUHAMMADI
BEGUM SEEN NAKED:
MIRZA’S DREAM
From: Tazkira, pp.
198-199, Majmooa e Ilhamat wa Makashifat e mirza ghulam ahmed qadiyani by
mirza ghulam ahmed qadiyani
“August 14, 1892, 20th Muharram 1309
A.H. Today I saw a dream that Muhammadi Begum, for whom a prediction has already
been made, is sitting outside on a burial ground along with some people. She is
naked from top to bottom and has a very ugly look. Three times I told her that
the interpretation of her ‘head-shaving’ is that her husband will die. (Alas!
This gladdening interpretation did not prove true! —Compiler). Then I
stretched out my both hands on her head ... The same night Mahmud’s mother
dreamed that Muhammadi Begum has been married to me and that there is a paper
in her hand on which one thousand rupees is written as dower and then sweets
are sent for and she is standing beside me in a dream.” (“No harm! Even
dreaming a fortune which evaded in waking is a great blessing. — Compiler).
DREAMS:
BRAIN FORMATIONS
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 3, p. 116.
“This humble self submits that the
matter of dreams is very delicate. Some dreams are the result of a man’s brain
formations. People generally do not understand their reality,” (Accordingly,
mirza sahib probably dreamed of Muhammadi Begum on account of such brain
formation. —Compiler).
PROSTITUTE’S
EARNINGS ALRIGHT, FATWA OF MIRZA
From: Seerat ul Mahdi by mirza
bashir ahmed, Vol. 1, p. 261.
“Mian Abdulla Sahib Sanori related to
me that once a man from Ambala asked for a ‘Fatwa’ (Shariat Decree) from Hazrat
Sahib that his sister was a prostitute and had made a lot of money by this
profession. When she died he inherited a legacy from it. Later Allah blessed
him with penitence and reformation. He wanted to know what he should do with
that money? (The questioner’s name was Allah Diya. He was a pimp, though he
renounced later on. —Compiler).
“Hazrat Sahib replied that in his
opinion such money under those circumstances could be spent in the service of
Islam. “
(Mirza represented the “soul” of
Islam; hence who could be a more suitable recipient of the money than mirza
sahib himself? Consequently mirza sahib got this money, earned through wages
for adultery. And when Maulana Muhammad Husain Batalvi in his magazine, Ishaat
us Sunnah, Vol. 15, No. 1, taunted that ‘hazrat’ gulped down even the earnings
of prostitutes, then mirza saheb replied in his Aina-e-Kamalat, page 601, that
that was the property of Allah the Exalted and Allah the Exalted let him get
it. Far be the evil eye! In mirza sahib’s ‘shariat’ even the ‘haram’
(illegitimate) becomes ‘halal’ (legitimate) in his hands. — Compiler).
LUMINARIES
OF QADIYANI KHILAFAT
The above writings related to mirza
ghulam ahmed qadiyani. Now a few writings are reproduced relating to mirza
mahmud ahmed so that one may know that the entire family is full of luminaries.
TEN
STROKES OF SHOES ON THE HEAD
AS PUNISHMENT FOR GIRL’S RAPE
Ehsan
Ali Vs. Muhammad Ismail:
Court
of Addl. District Magistrate, Amritsar. Libel Law-suit No. 86/2 filed on 17th
July 1935.
CHARACTERS
OF THE CASE
1. Mian Mahmud
Ahmad, Khalifa qadiyan, known as mirza sahib qadiyan.
2. Aziza Begum,
wife of Mian Mahmud Ahmad.
3. Abu Bakr
Siddiq, Father of Aziza Begum and Musammat Salma, and Father-in-law of Mian
Mahmud Ahmad.
4. Musammat Salma,
daughter of Abu Bakr Siddiq and sister-in-law of Mian Mahmud Ahmad.
5. Ehsan Ali,
Shopkeeper of medicines at qadiyan.
COURT
STATEMENT OF MUSAMMAT SALMA
“My father’s name is Abu Bakr Siddiq.
He is father-in-law of Mian Mahmud Ahmad Khalifa, the mirza sahib, qadiyan. I
too lived in mirza sahib qadiyan’s house for five years. I know plaintiff Ehsan
Ali. Four years ago, I went to Ehsan All’s shop to bring medicine for mirza
mahmud’s son. I had gone to his shop with the prescription. At first, Ehsan Ali
started poking fun at me and then asked me to go into the room of the patients.
In that other room he forced me to lie down and tried to rape me. People
gathered on my making noise and had the door opened. They rebuked and
reproached him. Ehsan Ali had started ravishing me. I went back to the house
and complained to Aziza Begum. At that time mirza (mahmud khalifa) was there
and I was living with Aziza Begum. mirza mahmud khalifa called in Ehsan Ali and
censured him and ordered him to get out of qadiyan. Ehsan Ali begged for
pardon. mirza khalifa mahmud ordered that Ehsan Ali could be pardoned and stay
on in qadiyan only if he agreed to have ten strokes of shoes rapped on his
head. Ehsan Ali agreed and I applied ten strokes of shoes over his head. I had
done this shoe-beating in the presence of mirza (mahmud ahmed khalifa) ... When
I rapped Ehsan Ali with shoes, three to four persons had collected over there.
In those days I used to go about without Pardah..... After that I went away to
the market for shopping.”
(Reproduced
from qadiyani mazhab by Professor Muhammad Ilyas Barni, Fifth edition,
p. 824.)
SPECIAL
INTEREST OF
MIRZA MAHMUD TO SEE NAKED EUROPEAN SOCIETY
From: Statement of mirza mahmud,
published in Al-Fazl, January 28, 1924, quoted in Kamalat-e-Mahmudia,
by Muhammad Mazhar-uddin Multani, p.80.
“When I went abroad, I was particularly
interested to see the sinful aspect of European society. During my stay in
England I got no such opportunity. On our way back, in France, I asked Chowdhry
Zafarullah Khan, who was travelling with me, to show me places where I could
see the European society naked. He himself was hardly acquainted with France.
However, he took me to an opera the name of which I don’t remember now.
Chowdhry Sahib told me that that was the place where I could have an idea of
the European society. My eyesight is poor and therefore I could not see things
clearly in the distance. However, after some time I discerned as if hundreds of
women were sitting there. I asked Chowdhry Sahib whether they were naked? He
answered in the negative and added that they were wearing dresses but despite
that they were naked.” (And to see this spectacle was the very object of his
eagerness. —Compiler).
EXEMPTION
FOR MIRZA’S SONS FROM “PARDAH”
From: Newspaper, Al Hakm, April
17, 1907, p. 13.
“Seventh Question (from muhammad husain
qadiyani):
“Why do the sons of Hazrat Sahib (mirza
ghulam ahmed) freely go inside where unrelated women are also present? Should
women not observe necessary Pardah with them?
“Answer: (from Hakim Fazal Din of
qadiyan).
“Necessity of Pardah is recognised only
when there exists a likely possibility of adultery. Allah, the Exalted, has
exempted pardah where likelihood of its occurrence is less. For this very
reason, prophets and pious men are exempted from Pardah. Hence there is no
objection (for women) if they don’t observe Pardah with Hazrat’s venerable sons
who are pious men by the grace of Allah.”
“SAINTS
COMMIT ADULTERY!”
From: Sermon delivered by Mian Mahmud
Ahmad, published in Newspaper, Al Fazl, August 31,1938, p.6.
“In his Friday sermon mirza mahmud read
out a letter from a lahori mirzai. Its contents were as follows:
“Hazrat ‘promised Masih’ (mirza ghulam
ahmed) was a saint, i.e., Allah’s friend; and saints do commit adultery
occasionally. Therefore if he (mirza ghulam ahmed) committed adultery now and
then, what is the harm in that?
“Further he has written:
“We have no objection against hazrat
‘promised Masih’ because he committed adultery only at times. We have objection
against the present Khalifa (mirza mahmud ahmed) because he indulges in
adulterous intercourse all the time.”
After reading out the letter mirza
mahmud makes the following comment:
“From this objection it appears that
this person is of ‘Paighami’ creed because our belief regarding the ‘promised
Masih’ is that he was Allah’s prophet but the ‘Paighamis’ (the Lahori Party)
don’t believe in this. They consider him only to be a saint.”
EXPERT
EVIDENCE
From: An article by Dr. Mir Muhammad
Ismail, published in Newspaper Al Fazl, Dated July 10,1937, Kamalate
Mahmudia, op. cit., p. 74.
“One great accusation against Khalifa
(mirza mahmud ahmed, khalifa qadiyan) is that he is voluptuous. I am a doctor
and I know that those who excessively indulge in sex, even for a short period,
become what is called in English a ‘wreck’. The brain of such a person becomes
useless, his wits set at nought; he cannot even make appropriate physical
movements. In short, all his propensities lie asunder. One look at him from head
to foot betrays that he has ruined himself by sex excessiveness. For this
reason they say:
“Fornication uproots man from his
foundation.”
EVIDENCE
PROVED
From: Own Words of Khalifa Mahmud
Ahmad: Kamalat-e-Mahmudia, op. cit. p. 75.
“Doctors thought that my mental state
would recuperate in a few weeks. Whatever be the improvement, the recovery
speed is not fast enough. Supported by men I can barely take a few steps and
that too with difficulty. My brain and tongue are in a state that I cannot
speak out in sermon even for a short duration and therefore doctors have
completely stopped me from undertaking any work which may cause me mental
strain.”
LAMENT
OF A DEAR DISCIPLE
From: Kamalat e Mahmudia, op.
cit., pp. 98 to 116.